Episode 1

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Published on:

14th Mar 2024

A Day in the Life: Wambui Bahati's Childhood in the 1950s

Wambui Bahati's evocative narrative transports listeners back to her childhood in the 1950s, where the rhythm of daily life unfolded against the backdrop of a segregated South. The dawn of each day heralded a robust breakfast, meticulously prepared by her mother, embodying the belief that a hearty meal was essential for a productive day. This ritual not only nourished their bodies but also fortified their spirits, setting a tone of resilience that characterized Wambui's formative years. The journey to school, on foot and filled with anticipation, led her to an annex institution, starkly contrasted with the primary school attended by white children. Herein lies a poignant commentary on the systemic inequities that dictated educational accessibility and resources, compelling Wambui to confront the realities of segregation from an early age.

Within the confines of her annex school, the absence of modern amenities such as playgrounds and cafeterias served as a constant reminder of the societal divides that pervaded her environment. Wambui’s recollections of sharing the Pledge of Allegiance with her classmates and the routine of classes punctuated by the arrival of a lunch truck evoke the simplicity of childhood, yet reveal the underlying complexities of an unjust system. The autonomy she experienced in the afternoons, returning to an empty home, reflects a community norm in which children adapted to the absence of parental figures, cultivating independence and responsibility at a young age. Her account of following parental instructions—locking doors and completing homework—paints a picture of a generation that learned to navigate the complexities of life with grace and diligence.

As dusk settles, the narrative shifts to the warmth of familial connection, as Wambui's mother returns home from her job, transforming the evening into a cherished family time. The dinner preparations and bedtime rituals are steeped in love and tradition, encapsulating the essence of family life that transcended the challenges of their societal context. Wambui’s reflections not only honor her past but also invite listeners to ponder the evolution of childhood experiences, drawing connections between the simplicity of yesteryears and the complexities of contemporary life. Her story serves as a resonant testament to the strength of familial bonds and the enduring nature of memories that shape our identities.

Takeaways:

  • Wambui Bahati vividly recounts her childhood routines, emphasizing the significance of a substantial breakfast each morning.
  • The segregated schooling system of the 1950s presented stark contrasts, with Wambui attending a smaller annex school for African American students.
  • Despite the absence of adult supervision after school, children in Wambui's community were taught to be responsible and self-sufficient.
  • The lack of school cafeterias necessitated the delivery of cold food by truck, highlighting disparities in educational resources during that era.
  • Wambui's reflections on her mother's work ethic reveal the challenges faced by families in the segregated South.
  • The simplicity of daily life in the 1950s, filled with basic routines, resonates with both nostalgia and a sense of continuity with modern times.
Transcript
Speaker A:

ike for you as a child in the:

Well, a typical day I have to start with me being already in school, because before that time, I don't really remember. So I'm in elementary school. A typical day would be us waking up and getting dressed for school. We would have a breakfast.

My mother believed in a big breakfast. So we would have something like Rice Krispies, Corn Flakes, or eggs and bacon or sausage and biscuits, something like that.

My mother believed in eating something substantial in the morning. And then she would see us off to school. We would walk to school. My mother would then go to work.

Now, my mother had a job where she took care of people's houses. She cleaned their houses and or watched their children. So she would go off to work, and then we would be at school and in school.

The first thing we did in school every day is we would say the Pledge of Allegiance to the flag. And then we would have English, social studies, math, just the basic subjects I remember having. And then we had recess, we had lunch.

Now, the school that I remember most, I was in the. About the third grade, was a school called Caldwell, and we were an annex to a larger school.

There was a big school called Caldwell, and we were the annex to that school. And by that I mean there was a big school up on a hill. That was Caldwell School, and that was where the white kids went.

And we had the annex, which was a small, much smaller school. And that's where the people, well, black Americans, African Americans, we were called Negroes at that time, the people of color.

That's where the school was that we went to at that time. And the big school had a playground with lots of fun equipment on it. And they had a cafeteria in the school. We were in the annex school.

And although we had a big field to play on, we didn't have any of that fancy equipment like swings and different things like that at our school. And at lunchtime, we didn't have a cafeteria. We didn't have a cafeteria.

So a truck would come by that had milk and different things that needed to be cold.

Any cold foods that we were going to be served would come on this truck so that we'd have something cold for lunch because we didn't have a cafeteria. And so in the afternoons, we would have more classes. We would be dismissed, go home. Now, when I would get home, a parent would not be there.

My mother would be at work. And in the afternoon, before I would get home from school, my father would leave to go to work at the post office.

So when I got home from school, there would be no adult there. But in those days, it didn't seem to be a big deal so much, at least not in my community.

A lot of the kids went home, and their parents were still at work. And the parents always told us, when you get home, you go inside, you lock the door. You don't open the door for anyone.

No other children are allowed inside. You change out of your school clothes into your play clothes. Then you eat yourself a snack. You sit down and do your homework.

And after you did your homework, you could watch a little TV if you wanted to. And that's what a typical day was for me. And then after about an hour after I would be home, my mother would come home. The bus.

She would take a bus home, and the bus would stop right across the street from where we lived so I could see her. I would stand by the picture window sometimes, just waiting for my mama to come home. I was always so happy to see my mama.

And my mother would get home, and then my mother would make dinner for us. We would have dinner, and then we would get ready for bed. We would wash up, brush our teeth and say our prayers and go to bed.

And the next day, do it all over again.

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About the Podcast

70 Years and Beyond
Capturing Yesterday. Inspiring Tomorrow.
Welcome to '70 Years and Beyond' with Wambui Bahati, exploring history through personal stories from the 1950s to now. Born in the mid-20th century, Wambui brings the past alive, answering your questions with humor and insight. Dive into episodes spanning civil rights, music evolution, technology, and societal changes. This channel is more than a collection of stories; it invites engagement, learning, and reflection. Curious about those transformative years? Got questions? Join the conversation and become part of a community that cherishes history, storytelling, and the impact of personal experiences. Subscribe to a journey through time with Wambui.

About your host

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Wambui Bahati

Wambui Bahati, born John-Ann Washington in Greensboro, North Carolina, is an American performer, author, and motivational speaker. She began her professional theater career in 1972 with "Godspell" at Ford's Theater. She later performed in Broadway productions of "Godspell" and "Jesus Christ Superstar". She has traveled across the United States and Canada, playing leads in many Broadway show tours, such as "The Wiz" and the rock version of "Two Gentlemen of Verona."

In 1995, she changed her name to Wambui Bahati—meaning "singer of songs" and "my fortune is good" in Swahili—to symbolize a fresh start on her path from tough times to triumph.

Wambui shares mental health awareness and lessons on "How to Get Up When You've Been Knocked Down" with her highly acclaimed one-woman musical entitled "Balancing Act." Her one-woman show about domestic violence has educated and inspired audiences across the United States, Canada, and Australia. Her life is a testament to turning personal challenges into opportunities to inspire and make a difference.

In addition to her work in theater and advocacy, this nostalgia enthusiast is a crafter and shares tutorials on various crafts, with a special emphasis on loom knitting, through her YouTube channel, "Wambui Made It."

Her autobiography, "You Don't Know Crazy: My Life Before, During, After, Above, and Beyond Mental Illness," details her journey with mental health and has been well-received by readers.

Wambui continues to inspire others with her message of resilience and hope.